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Marie Juneau

Birth Date: 

1600

Passed Away: 

20 Jan 1660

Parents: 

Father: Jean (Jehan) Gaudet dit Chenier, Mother: Marie Anné D’Aucey

Spouse(s): 

Jacques Hébert

Children: 

Étienne Antoine Hébert (dit Chausségros)

Marie Marthe Hebert: A Matriarch of Acadia

Chapter 1: Born Into Empire (1700)

On a summer morning in June 1700, in the fortified settlement of Port Royal, Acadia, Marie Marthe Hebert entered a world both rich in promise and brimming with tension. Born to Antoine Hebert and Anne Corporon, she arrived in a community of wooden palisades and salt-kissed winds, where French-speaking families clung to tradition even as colonial powers circled overhead like hawks. Her baptism, most likely performed by candlelight in the parish church of Saint-Jean-Baptiste, marked her as a child of New France—a daughter of settlers who had crossed the Atlantic seeking land, faith, and freedom.

The Hebert name was already known in Acadian circles—one of resilience and rootedness. The fertile marshlands of Port Royal, painstakingly drained by dike-building Acadian hands, yielded enough to sustain tight-knit families who traded goods, attended mass, and spoke in gentle French dialects passed down from Poitou and Normandy. And yet, 1700 was not a year of peace. In the shadows of the hearth, elders spoke in hushed tones of English encroachment and the rising danger to their way of life. The Siege of Port Royal loomed only four years away, but already, the winds of war had begun to ruffle the still surface of the Annapolis Basin.

For young Marie Marthe, the sights and smells of early life were a blend of survival and sanctity. Salted cod drying on racks. The thick scent of spruce smoke curling from hearth fires. The hush of her mother’s Ave Marias as she stirred oat porridge over a clay stove. She would have learned to sew by lamplight, to tend hens with soft hands, and to curtsy when a priest passed by. Acadia may have been poor in coin, but it was rich in devotion and community. Her world was woven with sacraments and seasons.

The child who toddled through wild rose bushes and under spruce bows would soon grow into a woman who would see her homeland contested, occupied, and redefined. But at the turn of the century, little Marie Marthe knew only the rhythm of tide and chapel bell. A fragile peace cloaked the land, and for a moment, Acadia belonged to her people alone.

Chapter 2: Between Two Crowns – Marriage and Migration in a Shifting World

In the winter of 1731, under the frost-laced eaves of Annapolis Royal, Marie Marthe Hebert stood beside Charles-Amand Mius d’Entremont and spoke sacred vows that would entwine their destinies. The union of their families represented not just the blending of lineages but the strengthening of Acadian endurance in a world that no longer belonged solely to them. By then, Port Royal had become Annapolis Royal, and the fleur-de-lis had been replaced by the Union Jack. Still, within the wooden walls of the church, the language of the prayers remained French, and the spirit of the people remained defiantly Acadian.

Their marriage marked the beginning of a new chapter of motherhood and migration. Between 1732 and the 1750s, Marie Marthe bore at least ten children, each one a new thread in the d’Entremont tapestry. Marie-Josephe, Anne, Charles-Amand II, Madeleine Modeste, Barthelemy, and Felicite were among the names called out over washbasins, whispered in lullabies, and recorded in church ledgers. The family lived under the watchful eye of British colonial administrators, navigating a delicate path between compliance and cultural fidelity.

The threat of displacement loomed large during these years. Although the Great Expulsion of 1755 had not yet struck, British pressure mounted, and whispers of exile crept into daily conversations. Charles-Amand, descended from one of Acadia’s original noble families, was both respected and targeted. He petitioned for land rights, negotiated with British officials, and tried to shield his family from suspicion. Meanwhile, Marie Marthe anchored the household—managing the garden, raising the children, and preserving customs through food, prayer, and song.

When the decision came to relocate to Shelburne, it was not taken lightly. The move meant leaving the familiar marshes of Port Royal for a less fertile, more remote corner of Nova Scotia. But it also meant survival. For Marie Marthe, the journey represented yet another adaptation—a silent vow to safeguard her lineage, even as empires drew lines across her homeland. Packing what she could, she led her children away from the center of Acadian life to a frontier where the past could not protect them, but the future might still grow.

In Shelburne, the d’Entremont family would replant their roots. The language of government might be English, but the language of the hearth remained French. Marie Marthe, now matron of a growing household, continued to guide her family with a firm hand and quiet faith, even as the world around them shifted yet again.

Chapter 3: Building a Legacy in Shelburne

The rugged shores of Shelburne, Nova Scotia, offered little of the familiarity Marie Marthe Hebert once knew in Port Royal. Here, wind carved its signature into wooden shingles, and soil was less forgiving than the marshlands she had helped cultivate in her youth. But for Marie Marthe, now in the later stages of her life, Shelburne was not just a refuge — it was a final frontier, where memory, survival, and legacy would intertwine.

Her days followed a rhythm of steady resilience. Mornings were for tending to the hearth, overseeing the preparation of bread, and watching over grandchildren with eyes sharpened by years of caregiving. Midday brought chores, prayers, and the gentle correction of young hands learning the craft of mending nets or weaving straw baskets. Evenings, often marked by candlelight and cool Atlantic breezes, brought stories — not simply to entertain, but to instruct.

“Remember the saints,” she might murmur, her voice low and melodic, “but also remember your grandpère’s hands — how he built this roof after the storms of '59.”

Her husband, Charles-Amand, passed in 1795, leaving her with the burden and the blessing of being the family’s living anchor. Widowed but not broken, she carried on as matriarch. The French tongue still danced at her table, psalms were still sung, and the family gathered for feast days as they always had. The British crown could impose new flags, but not erase the cadence of Acadian life preserved in her household.

Marie Marthe lived to see a new century dawn. By the early 1800s, she had witnessed generations come of age: children born under French banners now raised children under British rule. Some of her sons took to the fisheries, others to farming; her daughters became the keepers of the hearth, just as she had once been. Their homes bore names with French lineage and English addresses — a living testament to endurance in a land that had asked so much of its people.

When she passed in 1802 at the age of 102, the town of Shelburne was no longer a frontier — it was home. Her funeral was likely a quiet one, marked with the rites of Catholic tradition. A simple wooden cross, perhaps, marked her resting place, but her true memorial lay in the generations that followed. The children who bore her blood also carried her spirit: humble, faithful, and unshakably Acadian.

In the story of Nova Scotia, Marie Marthe Hebert is not found in gilded statues or state archives. But in family bibles, in oral histories, in the weaving of names that return with every baptism and marriage, she lives on — a mother of many, a matron of perseverance, and a keeper of a culture that refused to vanish.

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Timeline

1600

Born in Loudunais, Poitou, Vienne, France

1596

Married Jacques Hébert

1625

Birth of Étienne Antoine Hébert in La Haye-Descartes

1653

Death of husband Jacques Hébert

1660

Died in Touraine, Indre-et-Loire, France

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