The Jackson Family

Date of Birth

504

Place of Birth

Reims, Departement de la Marne, Champagne-Ardenne, France

Towns / Cities Moved Into

Reims, Departement de la Marne, Champagne-Ardenne, France |
Moselle, Lorraine, France

Known Occupation

Frankish princess
Abbess of Saint Pierre de Reims
French Saint

Religion

-

Death Information

Year of death

24 Apr 530

Place of death

Moselle, Lorraine, France

Cause of death

-

Burial location

Saint Remi Basilica
Reims, Departement de la Marne, Champagne-Ardenne, France

Obituary

Parents

Clodorius Merovingian

Clothilde Thuringia

Marital Status

Married Ansbertus Ferreolus Von Markgraf Schelde

Children

Narrative / Story

In the year 504, amidst the verdant landscapes of Reims, Departement de la Marne, Champagne-Ardenne, France, a child of noble lineage was born. Outeria, later known as the Duchess of Moselle, entered a world where the remnants of the Roman Empire were giving way to new powers. As the reputed daughter of Chloderic, King of the Ripuarian Franks, and sister to Munderic, her life was destined to intertwine with the annals of history.

Outeria’s early years were spent in Reims, a city steeped in the traditions and complexities of the Frankish nobility. The era was marked by the rise of Christianity as the dominant faith, replacing the polytheistic beliefs of the Roman era. This religious transformation was not without its tensions, as the Germanic invaders, including the Franks, initially followed Arianism, a branch of Christianity at odds with the Catholic beliefs of the Gallo-Roman population. However, the Franks’ eventual conversion to Catholicism played a pivotal role in their ascendancy, a backdrop that would profoundly influence Outeria’s life.

As a young woman, Outeria moved to Moselle, Lorraine, where her life took a significant turn. She entered into matrimony with Ansbertus Ferreolus Von Markgraf Schelde, a Senator in Narbonne. This union was more than a personal bond; it was a confluence of political and noble interests, reflective of the era’s intricate power dynamics. Together, they had several children, including Ansbertus, Agilulf or Aigulf, Bishop of Metz, Babon, Deotarius, Bishop of Arisitum, and Ragenfred, weaving a family tapestry that intertwined with the broader historical narrative of the time.

Despite her noble status and the privileges it accorded, Outeria’s life was not insulated from the challenges of her era. As a woman of noble birth, she navigated a world where socio-economic structures were rigid and often restrictive, especially for women. Her role as an abbess, however, provided her with a unique platform to exercise influence and leadership, a rare and significant opportunity for a woman in the 6th century.

Outeria’s tenure as the Abbess of Saint Pierre de Reims was a period of deep religious commitment and service. Her veneration as a French Saint, with a Feast Day on April 24th, underscored her spiritual significance and the respect she commanded. In an era when the church was a central pillar of society and politics, her leadership role within it was both a testament to her personal resilience and a reflection of her deep devotion.

In her later years, Outeria continued to demonstrate her foresight and leadership. She secured a charter from Pepin of Landen to protect her abbey, showcasing her ability to navigate and influence the political landscape for the benefit of her community. Her death on April 24, 530, in Moselle, Lorraine, France, marked the end of a life that had been deeply interwoven with the religious and political fabric of her time. Her final resting place in Saint Remi Basilica in Reims was a fitting tribute to her stature and devotion.

Outeria’s life story is a vivid illustration of the early medieval period in Europe. Her journey from princess to abbess, her experiences as a wife and mother, and her role in the church highlight the multifaceted roles women could play in this era. Set against the backdrop of significant socio-political and religious transformations, her life offers a fascinating window into a time of profound change and the enduring strength of the human spirit.

In reflecting on Outeria’s life, one cannot help but be struck by the resilience and adaptability she demonstrated. Living through a period of great upheaval and change, she navigated her roles with grace and strength. Her story is not just a tale of a woman of her time but a narrative that resonates with the timeless themes of power, faith, and endurance.

Outeria’s legacy, therefore, is twofold. On one hand, it is a personal story of a woman who played significant roles in her family and religious community. On the other, it is a broader tale that reflects the complexities and challenges of her era, offering insights into the lives of women in early medieval Europe and the societal and religious currents that shaped their experiences. Her life, as such, remains a compelling chapter in the tapestry of European history.

historical Events

Wedding, Marriage & Home

Marriage

She married, circa 531, Ferreolus in Metz, a Senator in Narbonne, who lived at Rodez and was also a Senator there.

Notable Things Done in Lifetime

Saint Bertrada of Reims: A Princess and Abbess of Devotion

She was an Abbess of Saint Pierre de Reims and a French Saint whose Feast Day is 24 April. She is reputed to be the daughter of Chloderic, King of the Ripuarian Franks and the sister of Munderic, making her a princess of the Ripuarian Franks.

Outeria of Reims

Outeria lived in Reims in the 6th century, she was the second abbess of Saint-Pierre-les-Dames in Reims. There is some confusion regarding her parentage.

Doda of Reims

Flodoard, in his Historia ecclesiæ Remensis says she was a niece of Balderic, Abbot of Montfaucon and Beuve, founders of the Abbey of Saint-Pierre-les-Dames de Reims and children of a king Sigebert. Flodoard identifies this king as Sigebert I (c. 535 – c. 575), king of Austrasia, when perhaps it is, in fact, Sigobert the Lame (died c. 509), king of Cologne. Although Doda is reputed to be the daughter of Sigobert's son Chlodoric, chronologically, it seems difficult to make of Doda a daughter of Chlodéric. She would more likely be Sigobert the Lame's granddaughter, the daughter of a younger sister of Chloderic, born some time shortly before their father's death.

Relevant events in their time period in their town

The Clash of Faiths

In the 5th century, by the time of the fall of the Roman empire, Christianity had become the official religion. The German invaders were also Christians, but followed a different form of Christianity, Arianism. The Gallo-Roman population, who are Catholic Christians acknowledging the Bishop of Rome (the Pope) as their spiritual leader, view this with suspicion. This religious divide prevents conquerors and conquered from settling down easily together in these kingdoms. The Franks, however, have converted to Catholicism, and this will greatly assist them in expanding their realm during the years to come.